Thursday, November 5, 2009

The Positive Side


The positive side

By Damal Ramakrishnan

When Narayana Bhattathiri asks his guru what dakshina he wants, the guru replies that he does not want anything. But Bhattathiri insists that he would like to relieve his guru of the paralytic stroke by getting it transferred to him. The guru asks Bhattathiri how he (Bhattathiri) will be cured. The sishya replies that while his guru, being an acharya, will not seek treatment, he himself is not bound by such rules. The guru then transfers his disease to Bhattathiri,

But Bhattathiri remains uncured, even though he takes treatment from the best doctors of the time. An astrologer then tells Bhattathiri that he must go to Guruvayur, and sing of Lord Narayana’s 10 avataras there. Bhattathiri goes to Guruvayur, and settles down to sing in praise of the Lord. The mantapam, where he sat down for 100 days, coinciding with the number of chapters for his Narayaneeyam, is referred to as Bhattathiri mantapam.

Bhattathiri asks Guruvayurappan Himself to give him the first word of his work. Guruvayurappan tells Bhattathiri to offer a sloka of thanks, an invocation to God or his guru. But Bhattathiri says it is his paralytic stroke that deserves to be thanked.

With his scholarship and brilliance, if Bhattathiri had not been afflicted by stroke, he would have gone from one king to another, singing their praises, and he would have been rewarded by them. But now, because of his affliction, he is here in Guruvayur to sing of Narayana’s avataras. So it is his stroke that has saved him from singing the praise of human beings, and has brought him to sing the praise of God. So it is the disease that deserves to be worshipped.

When we face troubles in life we do not realise that they too might lead to some good, as it did in Bhattathiri’s case. When Pareekshit is cursed to die of snake bite, and realises he has only a week to live, he asks Sukha Brahmam to narrate Srimad Bhagavatam to him. Had Pareekshit not been cursed, he would probably have been like any other king, waging war, managing his empire, expanding it and administering his territory. But the curse resulted in his listening to Srimad Bhagavatam.

Monday, November 2, 2009

Kartik Poornima


KARTIK POORNIMA
The full moon of today is a joyful occasion that takes us all to the days of our ancient rishis.
Popularly known as "Kartik snan", this day is observed as the day for beginning the life of a mendicant. During the rainy days, which normally extend up to 4 months, the monks of all orders do not move but settle down in one place and observe a special rite as "Chathurmas vrata". Actually the previous Ekadashi day is known as "Prabodhini Ekadasi" which is believed to be the day on which the resting period comes to a close and all the ascetics start to move around to different places of pilgrimage. Since all the hermits start to move out, the householders also take bath in Ganges or in any other nearby river and feel a sense of purging of all their misdeeds done during the course of the year. In north India, especially in Bihar and U P people throng to the rivers for a dip on this day.
Incidentally, it was on this day, the famous Ras Lila of Lord Krishna has also taken place. The sportive play of the individual soul with cosmic soul is depicted in this sport between Krishna and Radha.
It is also the birth day of Guru Nanak, the founder of Sikhism. Guru Nanak's contribution to the world deserves a greater degree of appreciation and gratefulness from humanity. He rejected idolatry and propounded instead a simple monotheism. His spirituality was based on work ethics. Working hard, sharing with the others whatever we have and reciting the name of the Lord are some of his unique teachings. It was thus the "guru-ka-langar" has got its birth. The Langar is a community-kitchen, where all were welcomed with open arms. The event of "tera" in his life, is on eye-opener to every one. When he was working as a shopkeeper, while weighing the objects, on reaching the number 13( tera, a word that denotes the numerals as well as meaning 'yours'). He would often slip into trance and repeatedly chant: "Teara, tera, tera- - -everything is yours, everything is yours, God. When he received invitation to stay with the rich mallick, Bhago, he would say,"The bread served by carpenter Lalo, though earned by the sweat of his brow, is like sweet milk but what you offer me is the blood of the poor."
Guru Nanak Jayanthi reassures the way to salvation to men in the world but mind given to the Almighty.
Swami Nishthatmananda
Muzaffarpur

Sunday, November 1, 2009

Spiritual Analysis Of Namaskar







SPIRITUAL ANALYSIS OF "NAMASKAR"


What is the meaning and the benefits of 'Namaskar'?

Origin and the meaning of the word 'Namaskar'

The word 'Namaskar' is derived from the root 'namaha', which means paying obeisance (Namaskar) or salutation.
From Science of Justice - 'Namaha' is a physical action expressing that 'you are superior to me in all qualities and in every way'..

Worldly Benefits
- By doing Namaskar to a deity or a Saint, unknowingly their virtues and capabilities are impressed upon our minds. Consequently we start emulating them, thus changing ourselves for the better.

Spiritual Benefits
- Increase in humility and reduction of ego / Enhancement in the spiritual emotion of surrender and gratitude / Gaining the Sattva component and faster spiritual progress
We receive the highest amount of Sattva component from the posture (mudra) of Namaskar.
By doing Namaskar to Deities or Saints we receive subtle frequencies emitted by them, e.g. frequencies of Sattva or Bliss.


Why is it not appropriate to Shake Hands?


Avoid a Hand Shake: It tranfers undesirable raja-tama components! In short, in a handshake, the raja-tama components in one person will get transferred to the other person, thereby lowering his sattvikta (Purity levels). While practicing Spirituality, our objective is to perform acts which increase our sattvikta.
If at all they do Namaskar by joining their palms, it is done just as a formality. As the act is not based on faith, the benefit derived from it is minimal. Along with faith it is essential that every religious act be correctly performed according to the Science of Spirituality, so that it gives complete benefit. In this series, as with the others, along with information on various methods of doing Namaskar, the Science in them is also explained. Understanding the Science will help in strengthening faith in the act. Such an act correctly performed with faith, will yield corresponding benefits.


How does one do Namaskar to an individual of the same age group?

When meeting someone of the same age-groupdo Namaskar by joining the fingers and placing tips of the thumbs on the Anahat chakra (at the centre of the chest). This type of Namaskarincreases the spiritual emotion of humility in the embodied soul. Sattva frequencies from the universe are attracted by the fingers (which act as an antenna) and are then transmitted to the entire body through the thumbs which have awakened the Anahat chakra. This activates the soul energy of the embodied soul. In addition, by doing Namaskar in this manner to each other, frequencies of blessings are also transmitted.


What is correct method & science of doing Namaskar to God?
A. 'While paying obeisance to God, bring the palms together.
1. The fingers should be held loose (not straight and rigid) while joining the hands or palms.
2. The fingers should be kept close to each other without leaving any space between them.
3. The fingers should be kept away from the thumbs.
4. The inner portion of the palms should not touch each other and there should be some space between them.

Note: The stage of awakening of spiritual emotion (Bhav) is important to the seeker at the primary level. Hence, for awakening spiritual emotion (Bhav), he should keep space in between the joined hands, whereas a seeker who is at the advanced level should refrain from leaving such space in between the palms to awaken the unexpressed spiritual emotion (Bhav).

B. After joining the hands one should bow and bring the head forward..

C. While tilting the headforward, one should place the thumbs at the mid-brow region, i.e. at the point between the eyebrows and try to concentrate on the feet of the Deity.

D. After that, instead of bringing the folded hands down immediately, they should be placed on the mid-chest region for a minute in such way that the wrists touch the chest; then only should the hands be brought down.

Underlying Science in this action

A. The fingers should not be stiff while bringing the palms together because this will lead to a decrease in Sattva component from the vital and mental sheaths and thus increase the raja component in them. By keeping the fingers relaxed, the subtlest Sattva component will get activated. With the strength of this energy, embodied souls are able to fight powerful distressing energies.

B. In the Namaskar posture, the joined fingers act as an antenna to assimilate the Chaitanya (Divine consciousness) or the Energy transmitted by a Deity. While joining the palms, the fingers must touch each other because leaving space between the fingers will result in accumulation of energy in that space. This energy will be immediately transmitted in various directions; therefore the seeker's body will lose the benefit of this potent energy.

C. About the space to be maintained between the palms:
For a seeker at the primary level, it is advisable to leave space between the palms; it is not necessary for a seeker at an advanced level to leave space between the palms.

D. After joining the palms, bow a little. This posture puts pressure on the navel and activates the five vital energies situated there. Activation of these vital energies in the body makes it sensitive to accepting sattvik frequencies. This later awakens the 'Atma shakti' (i.e. soul energy of an embodied soul). And later, Bhav is awakened. This enables the body to accept in large measures the Chaitanya emitted by the Deity.

E. Touch the thumbs to the mid-brow region. (Please see images above..) This posture awakens the Bhav of surrender in an embodied soul, and in turn activates the appropriate subtle frequencies of Deities from the Universe. They enter through the ’Adnya chakra’ (Sixth of the 7 chakras in the Kundalini) of the embodied soul and settle in the space parallel to it at the back interior of the head. In this space the openings to all the three channels converge; namely, the Moon, the Central and the Sun channels. Due to the movement of these subtler frequencies in this space, the Central Channel is activated. Consequently it facilitates the speedy transmission of these frequencies throughout the body, leading to purification of both the gross and subtle bodies at the same time.

F. After doing Namaskar, to completely imbibe the Chaitanya of the Deity (that has entered the hands by now), instead of bringing the folded hands down immediately, place them on the mid-chest region in such a way that the wrists touch the chest.

The 'Anahat chakra' is located at the centre of the chest. Akin to the Adnya chakra, the activity of the Anahat chakra is also to absorb the Sattva frequencies. By touching the wrists to the chest, the Anahat chakra is activated and it helps in absorbing more of the Sattva component.


Effect of this Posture

By doing Namaskar in this manner, the Deity's Chaitanya is absorbed to a greater extent by the body, as compared to other methods of doing Namaskar. This gives maximum distress to negative energies. The negative energies that have manifested in a person are unable to touch their thumbs at the mid-brow region in Namaskar. (The negative energies are subtle. But at times they enter an individual's body and manifest it. - Editor)'

Q. What is the reason for not wrapping a cloth around the neck while performing circumambulation, doing Namaskar, ritualistic worship, sacrificial fires, chanting and while visiting Guru and deities?

A. When a cloth is wrapped around the neck, it does not activate the Vishuddha chakra (in the throat region) and hence an individual gets less benefit of the Sattva component.


Why should one always do Namaskar to elders?

Meaning: When an elderly person arrives, the vital energy of the young person starts rising and when he gets up and does Namaskar, it returns to normal. - Manusmruti 2.120; Mahabharat, Udhyog, Chapter (Section) 38.1, Sr. no. 104, 64-65

Explanation: 'As the sojourn of the elderly person is gradually towards the southern direction, that is, towards the region of Lord Yama (towards death), his body starts emitting raja and tama frequencies on a high scale. When such an elderly person comes in the vicinity of any younger individual, these frequencies start affecting the younger person. A subtle magnetic field is created between the two. Consequently, the vital energy of the younger person is pulled upward. This way the younger person can suffer due to sudden momentum to his vital energy. When this younger person doesNamaskar to the elderly person, some amount of the Central channel of his Kundalini system is activated and the Sattva component in it starts increasing. Consequently the raja and tama components in him are influenced by the Sattva component and the vital energy comes back to normal state.
Hence on arrival of an elderly person, it is customary for the younger individuals
to do Namaskar to them.'
Doing Namaskar to Elders..

When travelling, prior to the commencement of a journey and upon returning, why should one do Namaskar to elders in the family?

'Namaskar to the elders in the family is one way of surrendering to the God principle in them. When an embodied soul bows in Namaskar to an elder by surrendering to the God principle in him, at that time a sense of compassion is created in his body. This compassion percolates right upto his subtle body. At that time, energy of his mind is activated and in turn activates the five vital energies, which are located at the seat of the Manipur chakra (situated in the Naval region). Transmission of these five vital energies all over the body then awakens the soul energy. With the strength of the soul energy, the Central channel gets activated and converts the expressed energy of spiritual emotion to the unexpressed energy of spiritual emotion. With the help of this unexpressed energy of spiritual emotion, the embodied soul, through the medium of elders, gains the required Deity's principle from the Universe. For this purpose, while leaving the house on a
journey, the embodied soul should do Namaskar to elders and with the strength of Sattva frequencies has to protect himself from distressing frequencies in the atmosphere. Similarly, returning from a journey, one should immediately do Namaskar to elders and awaken the God principle in them, which would disintegrate the raja-tama particles from the air around him, which might have been brought along.


What is the correct method of doing Namaskar to Saints?

1. The portion of head, which should be placed at the feet :

We can imbibe maximum Chaitanya through the Brahmarandhra (the seventh chakra of the Kundalini system located in the crown of our head). Since it (Brahmarandhra) cannot be placed at a Saints's feet, the part of head beginning above the forehead is to be placed at the feet of Saints. Due to this, maximum Chaitanya emanating from Their feet can enter into the one doing Namaskar.

2.. The exact spot to place one's head on a Saint's feet:

The big toes of Saints emit maximum Chaitanya; hence we should place our head on the big toe, than on their foot. If we are in a position to touch both the toes, then place the head on the right big toe.

3. The position of hands when placing the head on a Saint's feet:

a. Some interlock their hands behind their backs at the waist and do Namaskar. If we are in a position to touch both their toes, then we should place the hands one on each foot and the head should be placed on the big toe of the right foot. If we are in a position to touch one of Their toes, then place both the hands on it and keep the head on the big toe.

b. Some do Namaskar by placing hands on the ground. This is also wrong because if the hands are placed on the ground then the Chaitanya emanating from the Saint's feet are absorbed by one and then returns to the earth through the hands of the one doing Namaskar. Thus the person does not benefit from it.

c. Some cross their hands and place them on the feet of Saints, that is, their right hand on the right foot of the Saint and their left hand on the left foot of the Saint while doingNamaskar. This is a crude imitation of the manner in which Christians place their crossed hands on their chest. Instead, our right hand should be placed on the left foot of the Saint and our left hand on the right foot of the Saint. This is convenient also. However, if a Guru has started some procedure in a particular sect, then the hands are to be placed in that manner only.

d. The hands are to be positioned in such a way that the palms are placed on the feet..


How to do Namaskar to the wooden footwear (paduka) of Saints?
Namaskar to the wooden footwear (paduka) of Saints

'The left paduka symbolises Lord Shiva and the right symbolises Divine Energy. The left paduka is the unmanifest saviour energy and the right is the unmanifest destroyer energy of the Supreme God. The saviour or destroyer energy of the Supreme God emanates from the 'pegs' of the paduka as per the need. When we do Namaskar by placing our head on the 'pegs' of the paduka, some may experience distress due to the inability to tolerate the manifest energy emitting from it. Hence, while doing Namaskar to the paduka, instead of the pegs, place the head on the foremost part i.e. the place where the Saints place their toes.'


Should one do Namaskar to a dead body?

Q. If this be so, should we do Namaskar to the dead bodies in Kaliyuga only as a custom? If it is a custom, can we discontinue it?

A. One can maintain respect for the dead person by doing Namaskar and in addition set an ideal with regards to respecting elders. In Kaliyuga, from this one will benefit at an emotional level and not at a spiritual level. However, one should not discontinue this custom; instead one could learn how to get spiritual benefit from it. Due to the deterioration of the Sattva component in embodied souls, this practice has become a mere custom in Kaliyuga.

However, as per the saying, 'God exists where there is spiritual emotion', while doing Namaskar to a dead body if we have a spiritual emotion that we are doing Namaskar to the God principle in it, then the God principle in the dead body awakens and we receive God's blessings. This happens because the God principle is immortal and has no limitations that a physical body has.


Q. It is said that one should not do Namaskar to a sleeping person. In Kaliyuga if one does Namaskar by touching the dead body, then are the chances of getting distress from negative energies not higher?

A. Yes it is; but while doing Namaskar it is important that the action be performed with correct spiritual emotion. Since Namaskar is done to the God principle in the dead body instead of activating raja, tama components, it activates the Godly principle in the dead body and bestows Sattva corresponding to the degree of spiritual emotion.'


'One hand' touch to the Temple Steps

Action: Touch the step with the fingers of the right hand and move the same hand over the head.

Science: 'The area around the temple is charged with frequencies of Deities which leads to an increase in the Sattva component. The presence of Divine consciousness in the area charges even the stairs in a temple. 'Climbing' steps is one of the activities, which increases the raja component in the body. Hence, the raja component is already activated in the body of an embodied soul so by touching the steps with the fingers of the right hand, the Sattva component and peace from the charged premise, get transmitted to the body through the right hand. In addition, from this action, the activated raja component in the body can be controlled through the medium of the surya nadi (Sun channel). This means that, for a moment, the activities of the Sun channel can be stopped. From this process, the embodied soul learns to enhance the Sattva component through raja dominant actions. Therefore, it is very essential to perform the appropriate sattvik actions at
each corresponding level, hence the method of touching the steps with fingers of the right hand and then moving the fingers or palm over the head. Even the dust present on the steps is charged with Chaitanya and so we must respect it and derive spiritual benefit from it.. If the embodied soul harbours the spiritual emotion that 'the Chaitanya from the steps be transmitted all over my body from the dust on my hand', then it will give increasing benefit to the embodied soul. In addition if the ego of the embodied soul is less at that time then it gives even more benefit. When any action is performed devoid of ego or 'I'ness it is treated as a 'non-action' (akarma-karma).'



Do's and Dont's while doing Namaskar

Q. Why should the eyes be closed while doing Namaskar?

'Joining hands while bowing the head amounts to saluting God or the divinity in the person in front. The eyes are closed while doing Namaskar to God or any respected person, to enable one to have the vision of God within us.'

Q. Why should the footwear be taken off while doing Namaskar?

While sitting, partaking meals, sleeping, wishing and doing Namaskar to Gurus and other elderly people, footwear should not be worn. - Gautamsmruti 9.

1. Footwear increases the raja-tama components in a person.

2. Paying obeisance (Namaskar) with high raja-tama components will not help in activating the Kundalini (centre in the spiritual energy system).

3. The ability to absorb the sattva component too is reduced, due to an increase in the raja-tama components, leading to little benefit from a Namaskar.

4. Doing Namaskar to a Deity, with footwear on, may also invite the wrath of the Deity.’

Q. Why is it not advisable to hold any object while doing Namaskar?

1. While doing Namaskar if an object is held in the hands, usually the fingers and their tips are in a curled position and not straight. As a result, the sattva component received is unable to enter the tips of the fingers.

2.. The sattva component emitted towards the seeker, strikes the object held and bounces back. Also, at times, instead of the person absorbing the sattva component, the object may absorb it.

3. If the object in the hand is raja or tama predominant, and if it is touched to the forehead or chest while doing Namaskar, then the raja-tama components from it mayenter the body of the one who is doing Namaskar.

Q. While doing Namaskar, why are men not supposed to cover their head, whereas women are advised to cover their head?

One should not do Namaskar with footwear on, covering the head or holding any objects. (But women should cover their head with their saris and only then do Namaskar) - Apastamb Dharmasutra 1.4.14.19

While doing Namaskar the Kundalini gets activated at the chakra which is touched by the folded hands. This leads to the absorption of the Sattva component in greater proportion in the body. Sometimes due to the activation of the Kundalini, Sattva component starts entering the body through the head. But at times the distressing energies try to take advantage of this and mix black energy with the Sattva component. The potential to activate the Kundalini is higher in men as compared to women. Hence they are hardly affected by this negative energy. Contrary to this, as women are more vulnerable, they get affected by distressing energies to a greater extent and thus they can experience distress. That is why, when doing Namaskar, women are advised to cover their head with the ends of their sari. This creates a barrier between the head and the distressing energies and prevents themfrom penetrating the body of the woman. However, to some extent this also blocks
benevolent frequencies from entering the women. (Benevolent frequencies are subtler than negative frequencies; hence they enter a woman to some extent even though the sari covers her head.) However, the proper posture of Namaskar gives maximum Sattva component to an individual and hence women too get required benefits. This shows how God takes care of every devotee. Doing Namaskar without these restrictions is equally effective if the devotee does it with spiritual emotion.

Seeing God in the world is physical meditation and His recognition within self is spiritual meditation.


"



Friday, October 30, 2009

GOD IS GREAT

Prayer

Courtesy Sri.G.Subramanaian

DEAR ALL,

EVER SINCE MANKIND WAS CREATED, THERE HAVE BEEN NON BELIEVERS IN GOD ( OR A SUPERIOR BEING) . FOR POLITICAL AND OTHER REASONS, A FEW PEOPLE HAVE SUCCESSFULLY (APPARENTLY) CARRIED ON WITH SLANDER CAMPAIGNS AGAINST THE CREATOR, PROTECTOR AND DESTROYER OF ALL. READ ON, YOU WILL RECONFIRM THE CONTINUED PRESENCE OF “SOMEONE” ABOVE US.

Here are some men and women who mocked God

Tancredo Neves (President of Brazil ): During the Presidential campaign, he said "if I get 500,000 votes for my party, not even God could remove me from Presidency".

Sure he got the votes, but he got sick a day before being made President, then he died.

Cazuza (Bio-sexual Brazilian composer, singer and poet): During A show in Canecio ( Rio de Janeiro ), while smoking his cigarette, he puffed out some smoke into the air and said:'God, that's for you.' He died at the age of 32 of LUNG CANCER in a horrible manner.

The man who built the Titanic....

After the construction of Titanic, a reporter asked him how safe the Titanic would be. With an ironic tone he said:'Not even God can sink it'

The result: I think you all know what happened to the Titanic

Bon Scott (Singer): The ex-vocalist of the AC/DC. On one of his 1979 songs he sang: 'Don't stop me; I'm going down all the way, down the highway to hell'.

On the 19th of February 1980, Bon Scott was found dead, he had been choked by his own vomit.

In Campinas , Brazil a group of friends, drunk, went to pick up a friend.....

The mother accompanied her to the car and was so worried about the drunkenness of her friends and she said to the daughter holding her hand, who was already seated in the car: 'My Daughter, Go With God And May He Protect You.'

She (Daughter) responded: 'Only If He (God) Travels In The Trunk, Cause Inside Here.....It' s Already Full '

Hours later, news came by that they had been involved in a fatal accident, everyone had died, the car could not be recognized what type of car it had been, but surprisingly, the trunk was intact. The police said there was no way the trunk could have remained intact. To their surprise, inside the trunk was a crate of eggs, none was broken.

Tuesday, October 27, 2009

Shri Jalaram Bapa





Shree Jalaram Bapa

Shree Jalaram Bapa was born in Samvant 1856 (A.D. 1800). His mother's name was Rajbai and father's name was Pradhan Thakkar. Pradhan Thakkar and Valji Thakkar were two brothers actively and honestly engaged in business earning their livelihood.

It is said that Rajbai, wife of Pradhan Thakkar was religous lady who was very inclined to serve sadhus' and sants'. A mother of three sons and three daughter's, she was content in her family life and used to find free time to do her religous duties to sadhus' and sants'. She was once a host to Sant Raghuveerdasji who was very impressed with her selfless services and had blessed her - his blessings were that her second son would be instrumental in enhancing the services that she was doing - he would be famous all over in advocating pious life, duty full of devotion and act of good deeds. This second son was none other than our Shree Jalaram Bapa.

There was a remarkable incident in early life of this saint person : when he was a child, a saint came to the house and requested to see Jalram; when they came face to face with each other - Jalaram at once greeted the saint with respectful "Namaskar" and it appeared that Jalaram had recollected his previous life, he realised who he was, he was reminded of his goal in life - it is argued that this visiting saint was probably a heavenly messenger - from that day onwards the young Jalaram never stopped chanting "Sita Ram" and he began to live life in a different way.

At a young age of 14 Jalaram's marraige was arranged with Virbai, a daughter of Thakkar Pragji Somaija. Jalaram was not in favour of marraige, but his duties towards his parents forced him to accept this arranged marraige. He got married when he was 16 years of age.

Jalaram's love towards sadhus' and sants' grew day by day and he would go to any extent to entertain sadhus and sants. This was not acceptable to his father. Jalaram's deep involvement with sadhus' and sants' led to his seperation from his father's business. He had decided to go his way. He worked for his uncle for some time. Uncle Valjibhai was very fond of Jalaram, but even that love and fondness would not deter Jalaram's desire to serve sadhus' and sants'. If at all anything it made more determined to devote himself fully to the service of sadhus' and sants' and the needy. He was fully aware that such devotion would mean complete withdrawal from marital life, a life free from family ties and circles. His inclination was to go on that path faster and with approval of his parents and uncle Valjibhai, he set out on a holy pilgrimage of holy places. He was fortunate that Virbaima was keen to follow her husband Jalaram. To her, Jalaram's work was her work, Jalaram's wishes were her wishes and all that Jalaram decided to do she was but prepared to do that. She was following Jalaram in every respect.

At the age of 18 he accepted Bhojalram as his Guru and with Gurus' blessings, he started "Sadavrat" a feeding centre, a place where all sadhus' and sants' and the needy can go and expect to be fed 24 hours a day. Both Jalaram Bapa and Virbaima started working for this holy place. Jalaram's strong belief was that "This was the Lord's order - This was Lord's work - I am not doing anything for anybody - Lord has asked me to do this work - since it is Lord's work HE looks after it and ensures that it functions". Actually that did happen - indeed the place functioned well. Nobody ever returned from that place without being fed. One can question whether this can possibly be done by a single person - Yes. We argue and debate and yet probably would not come to a sensible answer - but then to do what Jalaram did one has to be a person of Jalaram's determination, his patience, his love towards others.

He was 20 years when his saintliness acquired a great fame. There are stories of how he was put to tests for his qualities of patience, endurence, love towards others, his steadfastness of thinking - he did not change under any pressure - he came out of all those tests successfully. His fame spread and he was regarded and accepted as a saint. People started worshipping him. They came to him for guidance in difficulties, for blessings in real distress and discomfort. It is said that once he was called out to see an ailing child struct with serious disease. Parents of this child believed that the cure was solely due to Jalaram Bapa's blessings - Jala was since called Allah. In another instance a person who was threatened to be imprisoned went to Jalaram for his blessings. This man was not only saved from such imprisonment but he decided to lead a normal honest life then onwards. Jalaram was then onwards addressed as Bapa - Father of all. There are numerous such instances that can be quoted from his books but fact is that his feeding place was open and is still open today in Virpur where people go and are fed. People go to Jalaram Bapa's places for prayers to him and seek his blessings for their personal griefs, shortcomings and failures and many acquire relief and satisfaction.

Human beings during their span of life always aspire to be rich and acquire wealth - they pray for complete family life - it is such saint as Jalaram Bapa who remain away from such desire and wants. In their lives they always give - even when they are gone they still give to those who ask from them with purity of heart and sincerity of purpose.

In 1934 during terrible famine Jalaram Bapa worked very hard to feed those who were suffering. In 1935 Virbaima died and 1937 Jalaram Bapa died while in prayers.

Such is the story of the life of this Great Saint of Virpur.

Soon his fame spread as an incarnation of the divine. Whoever come to Virpur, whether Hindu or Muslim was fed by Bapa. Once three Arabs in the service of Thakore of Rajkot demanded an increase in wages by four rupees in a month. Being refused, the Arabs resigned and set out to Junagadh. On their way, they hunted few birds and kept them in their shoulder bag. When they reached Virpur, Bapa asked them to have their meals and then go. When they protested that they were Muslims, Bapa said that in the court of God there was no distinction in caste and creed and they were welcome.

The three Arabs had their meals in the temple but they were embarrassed that they were carrying dead birds in their bag. The Bapa touched the bag and said that the birds were feeling suffocated. The Arabs opened the bag and found that the birds were alive. They flew away to a nearby tree. The Arabs were amazed and understood that they were in the presence of divine person. They fell at his feet and asked whether they would get a job in Junagadh.

Bapa said "What was the need to have a job in Junagadh? The Arabs serve only one master." Just at that time, a camel man sent by Thakore of Rajkot arrived there. He took back the Arabs with him saying that Thakore has sanctioned an increment of seven rupees in their wages.

There are many stories about the greatness of the saint of Virpur. Remembering the stories, we can fill the heart with devotion and gratitude.

Soon his fame spread as an incarnation of the divine. Whoever come to Virpur, whether Hindu or Muslim was fed by Bapa. Once three Arabs in the service of Thakore of Rajkot demanded an increase in wages by four rupees in a month. Being refused, the Arabs resigned and set out to Junagadh. On their way, they hunted few birds and kept them in their shoulder bag. When they reached Virpur, Bapa asked them to have their meals and then go. When they protested that they were Muslims, Bapa said that in the court of God there was no distinction in caste and creed and they were welcome.

The three Arabs had their meals in the temple but they were embarrassed that they were carrying dead birds in their bag. The Bapa touched the bag and said that the birds were feeling suffocated. The Arabs opened the bag and found that the birds were alive. They flew away to a nearby tree. The Arabs were amazed and understood that they were in the presence of divine person. They fell at his feet and asked whether they would get a job in Junagadh.

Bapa said "What was the need to have a job in Junagadh? The Arabs serve only one master." Just at that time, a camel man sent by Thakore of Rajkot arrived there. He took back the Arabs with him saying that Thakore has sanctioned an increment of seven rupees in their wages.

There are many stories about the greatness of the saint of Virpur. Remembering the stories, we can fill the heart with devotion and gratitude.