Yama's DarbarNachiketa (Sanskrit:नचिकेता, IAST: Naciketā) was a son of a cowherd of the name Vājashravasa. "In this context (Vājashravasa) refers to what may be called exoteric religion, the tradition about the sustaining power of the Universe which has been heard and handed down through generations. It is as a symbol of such exoteric religion that the man Vājashravasa speaks and acts." Nachiketa, who was offered to Yama to find a place in Heaven by his father, "is derived from 'na chiketas,' that which is unpercieved and refers to the quickening Spirit that lies within all things like fire, latent in wood, the spirit that giveth as opposed to Vājashravsa, the letter which killeth." Nachiketa with his wits learnt the wisdom taught by Yama (the god of Death), found the path of realising Brahman / Moksha i.e. emancipation of the soul from rebirth.
The story of the conversation between Nachiketa and his teacher Yama is the teaching of the UpanishadKathopanishad. Vājashrava, desiring a gift from the gods, made offerings of all he owned. But the kind of cows that he had were old, yielding no milk and worthless; not such as might buy the worshiper a place in Heaven. Vājashravasa's son, Nachiketa would have his father make a worthier offering. To his sire he spoke: "To which god wilt thou offer me?" "To Death do I give thee".
Nachiketa thought: "I shall be neither the first nor last that fares to Yama. Yet what will he do with me? It shall be with me as with others." So Nachiketa went his way to Death's wide home, and waited there three days; for Death was on a journey. When Death returned, his servants said: " A Brahman guest burns like a fire; Nachiketa waits three days unwelcomed; do thou soothe him with an offering of water, for all is lost to him in whose abode a Brahman waits unfed."
Then Death spoke to Nachiketa: "Since thou, an honored guest, hast waited in my house three days unfed, ask of me three boons in return, I shall grant them". Then first he prayed: " Grant to my father peace and to know and welcome me when I return." Yama answered: "Be it so." Nachiketa asked again: " In the Heaven-world there is no fear; there is neither hunger, nor old age, nor fear of death. Reveal to me the sacred fire that leads to Heaven and immortality." Then Yama described the sacred fire- what stones for its altar, and how disposed; and Nachiketa said it over, learning the lesson taught by Yama. Yama spoke again: " I grant thee, furthermore, that this sacred fire be known for ever by thy name; thine is the fire that leads to Heaven, thy second boon."
Nachiketa asked again: " The great mystery of what cometh after death; he is, some say; others say, he is no more. This great doubt I ask thee to resolve." Yama replied: " Even the gods of old knew not this; this is a matter hard to be learnt; ask me any other boon only ask not of death." But Nachiketa insisted to resolve mystery after death and no other boon. Yama explained that the goal of sacred wisdom, of goodly works and faith, is Om! This word is Brahman, the supreme. He who doth comprehend this word, whatever he desires is his.
Thus having learnt the wisdom taught by Yama, and finding Brahman, Nachiketa was freed from death.
There is more about the name Nachiket. Nachiket means 'the Fire' which is a source of light at the dark hours of day. Nachiket stands as the source of knowledge. He was the only one who is appreciated so much by the god of death the 'Yama' that he offered him Greatest Knowledge the 'Bramha Gyaan'
The story of the conversation between Nachiketa and his teacher Yama is the teaching of the UpanishadKathopanishad. Vājashrava, desiring a gift from the gods, made offerings of all he owned. But the kind of cows that he had were old, yielding no milk and worthless; not such as might buy the worshiper a place in Heaven. Vājashravasa's son, Nachiketa would have his father make a worthier offering. To his sire he spoke: "To which god wilt thou offer me?" "To Death do I give thee".
Nachiketa thought: "I shall be neither the first nor last that fares to Yama. Yet what will he do with me? It shall be with me as with others." So Nachiketa went his way to Death's wide home, and waited there three days; for Death was on a journey. When Death returned, his servants said: " A Brahman guest burns like a fire; Nachiketa waits three days unwelcomed; do thou soothe him with an offering of water, for all is lost to him in whose abode a Brahman waits unfed."
Then Death spoke to Nachiketa: "Since thou, an honored guest, hast waited in my house three days unfed, ask of me three boons in return, I shall grant them". Then first he prayed: " Grant to my father peace and to know and welcome me when I return." Yama answered: "Be it so." Nachiketa asked again: " In the Heaven-world there is no fear; there is neither hunger, nor old age, nor fear of death. Reveal to me the sacred fire that leads to Heaven and immortality." Then Yama described the sacred fire- what stones for its altar, and how disposed; and Nachiketa said it over, learning the lesson taught by Yama. Yama spoke again: " I grant thee, furthermore, that this sacred fire be known for ever by thy name; thine is the fire that leads to Heaven, thy second boon."
Nachiketa asked again: " The great mystery of what cometh after death; he is, some say; others say, he is no more. This great doubt I ask thee to resolve." Yama replied: " Even the gods of old knew not this; this is a matter hard to be learnt; ask me any other boon only ask not of death." But Nachiketa insisted to resolve mystery after death and no other boon. Yama explained that the goal of sacred wisdom, of goodly works and faith, is Om! This word is Brahman, the supreme. He who doth comprehend this word, whatever he desires is his.
Thus having learnt the wisdom taught by Yama, and finding Brahman, Nachiketa was freed from death.
There is more about the name Nachiket. Nachiket means 'the Fire' which is a source of light at the dark hours of day. Nachiket stands as the source of knowledge. He was the only one who is appreciated so much by the god of death the 'Yama' that he offered him Greatest Knowledge the 'Bramha Gyaan'
Explaination OF Above Story
The righteous path
Courtesy The Hindu
Scriptures stress that enlightenment is attained only through practice of detachment and discrimination with faith and discipline. Renunciation of material and worldly attainments is the only means to gain salvation. The Kathopanishad throws light on the social, cultural and ethical values while clarifying the path to attain the highest goal of life,. The young Nachiketas was anxious for his father’s welfare when he witnessed his father giving away emaciated cows during the performance of a sacrificial rite. Was not the very purpose of the gift lost and what kind of benefit was in store for such an act of charity that robbed the very spirit of giving? When this doubt was voiced in a subtle manner, the father sent him to Yama’s abode.
As Yama was away for three days the boy waited patiently for him and as a mark of atonement for this inadvertent lapse, Yama offered him three boons. Nachiketas prayed for his father’s wellbeing and then sought instruction from Yama regarding the fate of the soul after death. Yama tested the boy’s firm resolve before imparting the instruction. He offered him all the riches but Nachiketas was not to be tempted since he understood that all wealth, prosperity, etc., were time bound and ephemeral. More importantly, who better than Yama could instruct in this esoteric knowledge?
Yama illustrates the Jivatma’s journey of life with the analogy of a chariot ride. The destination, liberation, is safely reached only by keeping a careful watch over the senses.
The body is like a chariot to which the senses are yoked. The mind is like the reins, with which the charioteer (understanding) controls the horses. The path of the chariot in which the soul rides is the material world of objects. The goal can be reached only by wielding a wise and firm hold over the reins to control the horses to tread in the right direction.
One has to choose between what is good (Sreyas) and what is preferable (Preyas). It is important to realise that what is preferable need not be the good and it is only the righteous path that gives inner peace where there is no desire, dislike, anger, laziness, etc.
Scriptures stress that enlightenment is attained only through practice of detachment and discrimination with faith and discipline. Renunciation of material and worldly attainments is the only means to gain salvation. The Kathopanishad throws light on the social, cultural and ethical values while clarifying the path to attain the highest goal of life,. The young Nachiketas was anxious for his father’s welfare when he witnessed his father giving away emaciated cows during the performance of a sacrificial rite. Was not the very purpose of the gift lost and what kind of benefit was in store for such an act of charity that robbed the very spirit of giving? When this doubt was voiced in a subtle manner, the father sent him to Yama’s abode.
As Yama was away for three days the boy waited patiently for him and as a mark of atonement for this inadvertent lapse, Yama offered him three boons. Nachiketas prayed for his father’s wellbeing and then sought instruction from Yama regarding the fate of the soul after death. Yama tested the boy’s firm resolve before imparting the instruction. He offered him all the riches but Nachiketas was not to be tempted since he understood that all wealth, prosperity, etc., were time bound and ephemeral. More importantly, who better than Yama could instruct in this esoteric knowledge?
Yama illustrates the Jivatma’s journey of life with the analogy of a chariot ride. The destination, liberation, is safely reached only by keeping a careful watch over the senses.
The body is like a chariot to which the senses are yoked. The mind is like the reins, with which the charioteer (understanding) controls the horses. The path of the chariot in which the soul rides is the material world of objects. The goal can be reached only by wielding a wise and firm hold over the reins to control the horses to tread in the right direction.
One has to choose between what is good (Sreyas) and what is preferable (Preyas). It is important to realise that what is preferable need not be the good and it is only the righteous path that gives inner peace where there is no desire, dislike, anger, laziness, etc.
Morals in the Story:
Pitruvaakya paalanam is the foremost duty of every child. This is well displayed by Nachiketa. Even though he had to face difficulties because of it, in the end he learnt the Aatmagnyaanam, which is difficult for even great sages to obtain.
The shaastra gnyaanam of Nachiketa helped him talk wisely both with his father and Yamadharmaraaja.
Dhiraas never give up (see Bhagiratha’s story), they never move away from the goal. This quality is displayed by Nachiketa both while travelling to Yamaloka and being firm during Yamadharmaraaja’s test before giving Aatmagnyaanam.
The importance of Atithi seva is well illustrated by Yamadharmaraaja.
Always we must give away things we like, which are good and not the ones we hate and are useless (see Rantideva’s story too).
Pitruvaakya paalanam is the foremost duty of every child. This is well displayed by Nachiketa. Even though he had to face difficulties because of it, in the end he learnt the Aatmagnyaanam, which is difficult for even great sages to obtain.
The shaastra gnyaanam of Nachiketa helped him talk wisely both with his father and Yamadharmaraaja.
Dhiraas never give up (see Bhagiratha’s story), they never move away from the goal. This quality is displayed by Nachiketa both while travelling to Yamaloka and being firm during Yamadharmaraaja’s test before giving Aatmagnyaanam.
The importance of Atithi seva is well illustrated by Yamadharmaraaja.
Always we must give away things we like, which are good and not the ones we hate and are useless (see Rantideva’s story too).
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